Two New Martyrs

trayvon-martinCultural Marxism has martyred two more innocent people, George Zimmerman and Paula Deen. Zimmerman, accused (and now acquitted) of second-degree murder in the shooting of a young black male, Trayvon Martin, was put on trial in a process that presumed he was guilty unless proven innocent. The fact that he was prosecuted at all for what evidence showed was self-defense was a political decision. The Monday, July 8 New York Times reported that “only after sharp criticism from civil rights leaders and demonstrations here (Florida) and elsewhere did the Florida governor transfer the case to a special prosecutor...”Zimmerman's supposed political crime that led to a special prosecutor being appointed was “profiling,” i.e. suspecting that Martin was up to no good because he was a young black male (Zimmerman was a member of a neighborhood watch for a gated community). But Zimmerman had every right to suspect a young black male of having criminal intent. Why? Because the black rate of violent crime is twelve times the white rate. Not double; not triple; not even quadruple; the black crime rate is triple times quadruple the white rate. And most violent black criminals are young males. Not only do whites try to avoid them, so do other blacks.All law enforcement is and must be based on profiling. Otherwise, you would have to have a cop for each civilian. Given the low ratio of police officers to citizens, cops must use a process of elimination—profiling—in order to focus their attention where it is most likely to prevent a crime or apprehend a criminal. They profile on sex, on age, on dress, on what kind of car a person is driving, and on race. All are statistically valid indicators. Even New York Mayor Bloomberg recently defended such profiling, daring to point out that cops make random stops of black New Yorkers more often than white because minorities commit most of the crimes.Why does cultural Marxism forbid racial profiling? Because blacks are its parallel to economic Marxism's workers, which means they are by definition “good”, while whites are the cultural Marxists' equivalent of capitalists, who are defined as “bad”. It does not matter what people from any of these groups actually do. The ideology has as its purpose “empowering” workers over capitalists (Moscow) or blacks over whites (Frankfurt School). Facts mean nothing, because cultural Marxism seeks to abolish the “reality principle” itself.paula-deen2_custom-3d914bbc856cf5740c256ecfda7762e9cc377f42-s6-c30Paula Deen, whose principal crime has been to provide people with delicious food, has been exiled from the public square for admitting, in old court testimony, that she used the word “nigger”. When she did so, she was describing a black criminal who had held a gun to her head.Common sense says that when you are describing someone who threatened to murder you in a hold-up, you can use whatever words you want. Even the f-word, which has always been considered the worst available, would be excused by most people under such circumstances. But in promoting its “transvaluation of all values” (taken from Nietzsche), cultural Marxism spreads the f-word around like confetti while making the word “nigger” a thought crime.A bit of linguistic and historical perspective may be helpful here. “Nigger” is merely a misspelling of the Latin word for the color black, “niger”. Felis niger est: the cat is black. Objectively, calling someone a “niger” (both spellings are pronounced essentially the same) is calling them a black in Latin. Big deal. If blacks want to make an issue about correct Latin spelling, I will be with them 100%, but getting a case of the vapors over being called black in Latin instead of in English is just silly.Historically, the word “nigger” was sometimes used negatively, sometimes not. Mark Twain's Nigger Jim in Huckleberry Finn is presented as an admirable man. My late uncle said that when he was a boy, the local iceman was black. He introduced himself to his customers as “Nigger Joe”. Was he disparaging himself by doing so? Hardly. The kids could not have cared less; they followed his wagon on hot summer days, hoping for some chips of ice (precious before home refrigeration), the same way kids followed the wagons of white icemen.Today, “nigger” is usually used derogatorily, by both blacks and whites, for blacks who behave badly. People who behave badly deserve to be called by derogatory words. The problem is not when Paula Deen or anyone else uses the word “nigger” for a black behaving badly, the problem is the black's bad behavior.Again, cultural Marxism forbids any mention of bad behavior by blacks. According to the ideology blacks by definition (as the “oppressed”) cannot behave badly. Anything they do is justified, because all whites are by definition “racists”. Even though black hatred of whites is now more common than white hatred of blacks, cultural Marxism says blacks cannot be racists.But there is also a meta-level here. The old economic Marxism worked by combining rational argument (from false premises) and terror. Cultural Marxism seeks to combine terror—See what happened to Paula Deen? You must fear us—with psychological conditioning, a la Brave New World. Any defiance of its dictates, i.e., using the word “nigger”, threatens to disrupt the conditioning of the masses and therefore must be stopped.The great irony in all this is that the primary victim of cultural Marxism in this country has been our urban black community. As late as the 1950s, it was a safe, decent place. In the 1950s, 80% of black shoolchildren came home to a married mother and father. Then the Marxists' cultural revolution hit in the 1960s, and the urban black culture collapsed. White college students said “Do your own thing” and “If it feels good, do it,” then went on to get their MBAs and law degrees, get married and raise middle class families. In the ghetto, they just kept on doing it. The result is there for all to see, in a black urban culture of instant gratification that has brought endless degradation with it, as instant gratification always must. The cultural Marxists did America's blacks more damage than Simon Legree could ever have imagined.

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The Origins of Political Correctness